OkDiario: Hermann Hesse, premio Nobel de Literatura alemán, sobre la felicidad: «La felicidad es amor, y no otra cosa...
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Hermann Karl Hesse was a German-Swiss poet and novelist, and winner of the 1946 Nobel Prize in Literature. His interest in Eastern religious, spiritual, and philosophical traditions, combined with his involvement with Jungian analysis, helped shape his literary work. His best-known novels include Demian, Steppenwolf, Siddhartha, Narcissus and Goldmund, and The Glass Bead Game, each of which explor…
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culture · German writer (1877–1962) · novelist · poet · literary scholar · painter · philosopher · resistance fighter · illustrator · writer · Nobel Prize winner · bookseller · also Hermann Hesse, Hermann Karl Hesse, Hh. Hesse, Hesse
Born 2 July 1877 · Died 9 August 1962 · Q25973
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You must not give way to desires which you don't believe in. I know what you desire. You should, however, either be capable of renouncing these desires or feel wholly justified in having them. Once you are able to make your request in such a way that you will be quite certain of its fulfillment, then the fulfillment will come. But at present you alternate between desire and renunciation and are afraid all the time. All that must be overcome.
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OkDiario: Hermann Hesse, premio Nobel de Literatura alemán, sobre la felicidad: «La felicidad es amor, y no otra cosa...
“Life is always frightful. We cannot help it and we are responsible all the same. One's born at once one is guilty.”
“You must not give way to desires which you don't believe in. I know what you desire. You should, however, either be capable of renouncing these desires or feel wholly justified in having them. Once you are able to make your request in such a way that you will be quite certain of its fulfillment, then the fulfillment will come. But at present you alternate between desire and renunciation and are afraid all the time. All that must be overcome.”
“It is not a good thing when man overstrains his reason and tries to reduce to rational order matters that are no susceptible of rational treatment. Then there are ideals such as those of the Americans or Bolsheviks. Both are extraordinarily rational, and both lead to a frightful oppression and impoverishment of life, because they simplify it so crudely. The likeness of man, once a high ideal, is in process of becoming a machinemade article. It is for madmen like us, perhaps, to ennoble it again.”
“Oh, yes. To be religious you must have time and, even more, independence of time. You can't be religious in earnest and at the same time live in actual things and still take them seriously, time and money and Odéon Bar and all that.”
“No time. Does it need time to be religious?”
“You should not take old people who are already dead seriously. It does them injustice. We immortals do not like things to be taken seriously. We like joking. Seriousness, young man, is an accident of time. It consists, I don't mind telling you in confidence, in putting too high a value on time. I, too, once put too high a value on time. For that reason I wished to be a hundred years old. In eternity, however, there is no time, you see. Eternity is a mere moment, just long enough for a joke.”
“Obeying is like eating and drinking. There's nothing like it if you've been without it too long”
“their Christianity, one not preached but lived, was the strongest of the powers that shaped and moulded me”
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“That love is greater than hate, understanding greater than ire, peace nobler than war, this exactly is what this unholy World War should burn into our memories, more so than ever felt before”
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“always seemed like a very polite, very foreign, lonely, little-understood guest”
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as.com: Hermann Hesse, German writer: “Happiness is love, nothing else. He who knows how to love is happy”
Your Story: 5 Hermann Hesse books that will awaken your inner self
JSTOR Daily: Hermann Hesse's Global Impact: Past, Present, Future
Hindustan Times: 100 years of Hermann Hesse's 'Siddhartha'
dw: Switzerland and Hermann Hesse
“Citation choisie pour le 19 avril 2017 ainsi que le 31 mars 2022.”
“Citation choisie pour le 24 octobre 2016.”
Time Out: Hermann Hesse Museum
The Guardian: Steppenwolf by Hermann Hesse – review
BBC: The Magic Theatre Of Hermann Hesse
“Citation choisie pour le 26 juin 2011.”
Artnet news: Hermann Hesse
On Hesse's 125th birthday and began awarding its Hermann Hesse prize in 2017
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The language that surrounded Hesse's grandfather, Hermann Gundert, for most of his life
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“Die Verzweiflung schickt Gott nicht, um uns zu töten, er schickt sie, um neues Leben in uns zu erwecken. " - Das Glasperlenspiel (Romanfigur des Beichtvaters Dion), GW Bd. 9, Suhrkamp Verlag, 1987, S. 569”
“Ich wollte ja nichts als das zu leben versuchen, was von selber aus mir heraus wollte. Warum war das so schwer?" - Demian, (an den Anfang gestelltes Motto des Ich-Erzählers Emil Sinclair), GW Bd. 5, Suhrkamp Verlag, 1987, S. 7”
“Über Literatur - Página 39, Hermann Hesse - Aufbau-Verlag, 1978, 725 páginas”
“Es ist mit dem Lesen wie mit jedem anderen Genusse: er wird stets desto tiefer und nachhaltiger sein, je inniger und liebevoller wir uns ihm hingeben. Man muß seine Bücher als Freunde und Lieblinge behandeln, jedes in seiner Eigenart schätzen und nichts von ihm verlangen, was dieser Eigenart fremd ist." - Magie des Buches - Betrachtungen. Suhrkamp Frankfurt am Main 1977. Seite 30”
“Wohin noch mag mein Weg mich führen? Närrisch ist er, dieser Weg, er geht in Schleifen, er geht vielleicht im Kreise. Mag er gehen, wie er will, ich will ihn gehen." - "Siddhartha", Suhrkamp Verlag Frankfurt, zit. nach der 3. Auflage 1975, S. 80; 1. Aufl. S. Fischer Berlin S. 96 books.google”
“Liebe kann man erbetteln, erkaufen, geschenkt bekommen, auf der Gasse finden, aber rauben kann man sie nicht." - Siddhartha, Suhrkamp Taschenbuch 182, Kapitel 5, Frankfurt am Main 1974, Seite 49; 1. Aufl. S. Fischer Berlin S. 59 books.google”
“Nun, aller höhere Humor fängt damit an, daß man die eigene Person nicht mehr ernst nimmt." - Figur »Pablo« in: Der Steppenwolf. Suhrkamp, 1974. S. 227. ISBN 9783518366752. Google Books”
“Der Tag war vergangen, wie eben die Tage so vergehen; ich hatte ihn herumgebracht, hatte ihn sanft umgebracht." – Der Steppenwolf, Suhrkamp Taschenbuch 175. 1974 & Suhrkamp Bibliothek Bd. 226, Seite 29.”
“Ich ziehe es vor, mit vernichtet zu werden«" »Oberstaatsanwalt Löring« in:Der Steppenwolf, Suhrkamp Bibliothek Bd. 226 1972, Seite 201.”
“Na, wozu Lärm machen und die Leute beunruhigen!" Der Steppenwolf, Suhrkamp Bibliothek Bd. 226 1972, Seite 90.”
“Es ist nicht gut, wenn die Menschheit den Verstand überanstrengt und Dinge mit Hilfe der Vernunft zu ordnen sucht, die der Vernunft noch gar nicht zugänglich sind." Der Steppenwolf, Suhrkamp Bibliothek Bd. 226 1972, Seite 205.”
“Lektüre für Minuten: Gedanken aus seinen Büchern und Briefen: Volume 1 - página 82, Hermann Hesse, Volker Michels - Suhrkamp, 1971, ISBN 351836507X, 9783518365076 - 224 páginas”
“Demian: historia da juventude de Emil Sinclair" - página 95, Hermann Hesse - Alianza Editorial, 1967 - 203 páginas”
Died 1962-08-09.
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“Gdyby na kolanach siedziała ci dziewczyna, która ci się akurat podoba, gdybyś miał w perspektywie talerz zupy, na którą akurat masz ochotę, nie mordowałbyś się z tymi głupstwami. W przyrodzie jest dziesięć tysięcy kolorów, a myśmy się uparli zredukować skalę do dwudziestu. Oto i całe malarstwo. Człowiek nigdy nie jest zadowolony i musi jeszcze dostarczać sprawy krytykom.”
“Opis: motto wiersza Pawła Barańskiego.”
“Człowiek – to mieszczański kompromis.”
“Ci, którzy są jak dzieci, umieją kochać; na tym polega ich sekret.”
“Bóg nie zsyła nam rozpaczy, aby nas zabić, lecz by nowe pobudzić w nas życie.”
Posthumously published writings, including letters and previously unknown pieces of prose, contributed to a new level of understanding and appreciation of his works
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His works were still relatively little read in the United States, despite his status as a Nobel laureate
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“The marvel of the Bhagavad-Gita is its truly beautiful revelation of life's wisdom which enables philosophy to blossom into religion.”
“Jeśli wysoki urząd powoła cię na jakieś stanowisko, wiedz: wszelkie wstępowanie po urzędowych szczeblach nie jest krokiem ku wolności, lecz ku związaniu. Im większa urzędowa władza, tym związanie głębsze. Im silniejsza osobowość, tym bardziej potępiana samowola.”
“To (…) była jedna z wad szkoły i uczoności: tendencją rozumu wydawało się widzieć wszystko i przedstawiać tak, jak gdyby było płaskie i miało tylko dwa wymiary.”
“É permissível a cada um de nós morrer pela sua fé, mas não matar por ela.”
“Wiara i zwątpienie zależą od siebie; warunkują się wzajemnie, podobnie jak wdech i wydech.”
“Pomniejsze jednostki widzą u większych to, co same dostrzec potrafią.”
“Lepiej zostać zabitym przez faszystówNiż samemu być faszystą!Lepiej zostać zabitym przez komunistówNiż samemu być komunistą!Dlatego my, błądzący bracia,Możemy kochać nawet w poróżnieniu,A nie sądzić i nienawidzić.Cierpliwa miłość,Miłująca cierpliwośćZbliża nas do świętego celu.”
“(…) jaki sens miałoby pisanie, gdyby nie stała za nim wola prawdy?”
“Damit das Mögliche entsteht, muß immer wieder das Unmögliche versucht werden." - Brief (Sept. 1960) an Wilhelm Gundert Quelle: Mein Hermann Hesse – Ein Lesebuch. Hrsg. Udo Lindenberg, 2008, Suhrkamp Verlag, S. 26 books.google”
“Der Steppenwolf - Página 27, Hermann Hesse - Suhrkamp, 1960 - 269 páginas”
“Der Aphorismus ist so etwas wie ein Edelstein, der durch Seltenheit an Wert gewinnt und nur in winzigen Dosen ein Genuß ist" - Brief, 27. Februar 1956”
Awarded Peace Prize of the German Publishers' and Booksellers' Association (1955).
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Sales of Hesse's books by his publisher Suhrkamp reached an all-time low
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“Da una lettera a Ervino Pocar del 1954; citato in Armando Torno, Corriere della sera, 24 novembre 2008, pag. 33”
“Gesammelte Dichtungen: Bd. Kurgast. Die Nürnberger Reise. Der Steppenwolf. Traumfährte. Gedenblätter. Späte Prosa - página 307, Hermann Hesse - Suhrkamp Verlag, 1952”
“Bd. Kurgast. Die Nürnberger Reise. Der Steppenwolf. Traumfährte. Gedenblätter. Späte Prosa, Volume 4 de Gesammelte Dichtungen, Hermann Hesse, Hermann Hesse - Suhrkamp Verlag, 1952”
Awarded Wilhelm Raabe Prize (1950).
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“Gegen die Infamitäten des Lebens sind die besten Waffen: Tapferkeit, Eigensinn und Geduld. Die Tapferkeit stärkt, der Eigensinn macht Spaß und die Geduld gibt Ruhe." - Brief, 23. Juli 1950. zitiert in: "Mein Hermann Hesse – Ein Lesebuch", Hrsg. Udo Lindenberg, Suhrkamp Verlag 2008, S. 28”
Awarded the Nobel Prize in Literature — for his inspired writings which, while growing in boldness and penetration, exemplify the classical humanitarian ideals and high qualities of style.
Awarded Goethe Prize of the City of Frankfurt (1946).
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Awarded Nobel Prize in Literature (1946).
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In Switzerland, this was to be his last novel
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Awarded Gottfried-Keller-Preis (1936).
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“It is the duty of spiritual types to stand alongside the spirit and not to sing along when the people start belting out the patriotic songs their leaders have ordered them to sing.”
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Bertolt Brecht and Thomas Mann made their travels into exile, each aided by Hesse
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As a preliminary study, he released the novella Journey to the East
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Hesse left the Casa Camuzzi and moved with Ninon to a larger house, also near Montagnola, which was built for him to use for the rest of his life, by his friend and patron Hans C
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“Narziß und Goldmund (1930)”
“Wenn ich nicht im Grunde ein sehr arbeitsamer Mensch wäre, wie wäre ich je auf die Idee gekommen, Loblieder und Theorien des Müßiggangs auszudenken. Die geborenen, die genialen Müßiggänger tun dergleichen nie." - Die Kunst des Müßiggangs, Vorwort S.5 geschr. 1928, Vierte Auflage, Suhrkamp Taschenbuch Verlag 1976”
Hesse married the singer Ruth Wenger, the daughter of the Swiss writer Lisa Wenger and aunt of Méret Oppenheim
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Hesse was granted Swiss citizenship
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Hesse's novella Siddhartha appeared, which showed the love for Indian culture and Buddhist philosophy that had already developed earlier in his life
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Although it was many years before the publication of Hesse's Siddhartha (1922), this masterpiece was to be derived from these new influences.
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“Demian: The Story of Emil Sinclair's Youth (1919), first published under the pseudonym "Emil Sinclair”
Hesse wrote to Rolland, "The attempt
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“The attempt...to apply love to matters political has failed”
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Hesse registered himself as a volunteer with the Imperial Army, saying that he could not sit inactively by a warm fireplace while other young authors were dying on the front
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“Die Jugend hört auf mit dem Egoismus, das Alter beginnt mit dem Leben für andere." - Gertrud. A. Langen Verlag München 1911. Seite 234”
Hesse left for a long trip to Sri Lanka and Indonesia
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Awarded Bauernfeld prize (1905).
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However, Arthur Schopenhauer and his philosophical ideas started receiving attention again, and Hesse discovered theosophy
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While her father, who disapproved of their relationship, was away for the weekend
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And then as a regular printing by Fischer in 1904, came a breakthrough: from now on, Hesse could make a living as a writer
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His mother died after a long and painful illness
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Hesse undertook to fulfill a long-held dream and travelled for the first time to Italy
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Hesse was exempted from compulsory military service due to an eye condition
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A published poem of his, "Grand Valse", drew him a fan letter
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His poem "Madonna" appeared in a Viennese periodical and Hesse released his first small volume of poetry, Romantic Songs
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Entitled Nirvana, Hesse had ceased alluding to Buddhist references in his work
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Following a letter to Kapff in 1895 entitled Nirvana, Hesse had ceased alluding to Buddhist references in his work.
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And that philosopher's ideas of "dual…impulses of passion and order" in humankind was a heavy influence on most of his novels
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Passed the One Year Examination, which concluded his schooling
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When Hesse was four, the family moved to Basel, Switzerland, staying for six years and then returning to Calw
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Born 1877-07-02.
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Hermann Karl Hesse was born on 2 July 1877 in the Black Forest town of Calw, in Württemberg, German Empire.
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The Hesse family moved to Calw, where Johannes worked for Calwer Verlagsverein, a publishing house specializing in theological texts and schoolbooks
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In Weissenstein, Governorate of Estonia, in the Russian Empire (now Paide, Estonia)
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It is not a good thing when man overstrains his reason and tries to reduce to rational order matters that are no susceptible of rational treatment. Then there are ideals such as those of the Americans or Bolsheviks. Both are extraordinarily rational, and both lead to a frightful oppression and impoverishment of life, because they simplify it so crudely. The likeness of man, once a high ideal, is in process of becoming a machinemade article. It is for madmen like us, perhaps, to ennoble it again.
You should not take old people who are already dead seriously. It does them injustice. We immortals do not like things to be taken seriously. We like joking. Seriousness, young man, is an accident of time. It consists, I don't mind telling you in confidence, in putting too high a value on time. I, too, once put too high a value on time. For that reason I wished to be a hundred years old. In eternity, however, there is no time, you see. Eternity is a mere moment, just long enough for a joke.
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