“s talk of damnation, but, after overcoming those fears with the help of her father and brother-in-law, had rejected that type of religion entirely. As an adult, her religious views continued to evolve. While living in Boston in the 1840s, she was attracted to the preaching of Theodore Parker, who, like her cousin Gerritt Smith, was a member of the Secret Six, a group of men who financed John Brown”
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